ABOUT THUNDERHANDS



About Me: "Wakiya" (Thunder)
I am a Tribal, Musician, Writer, Artist. I try to walk the path and have studied the tradition of the "Wisdom keepers" like Lame Deer, Fools Crow, Black Elk, and Rolling Thunder from the tribes of this region, and Lao Tzu, Buddha, Bodhidharma, Yeshua, and other enlightened ones from the many various tribes of the earth. I understand the worlds religions and belief systems, and realize the division this can cause by the lack of understanding the "real message" from the Masters. My intention, and life's prayer is to try to live in harmony with Grandmother Earth, Grandfather sky, (Nature) and "the spirit that moves in all things," and help in any way I can to build a bridge between all men and tribes so they can walk their path in a manner that will benefit themselves, the Earth and others. I open up, and ask Great Spirit, The creator, The Tao, The Universe, to work and direct healing and positive energy through me by different means, like the Flute, drums, Words, Prayer, and Touch. I try to be loving and accept others from the heart, and practice forgiveness. I honor all people, the winged one's, and four legged ones considering us all equal, not one being above another. I honor the bountiful Harvest from Mother earth in the form of plant life, water, air and herbs which sustain our oneness with her. I pray all tribes should re-unite as one, so we may protect the planet and live in harmony. Within you, without you.

Mitakuye Oyasin
( all my relations)
Wakiya

Friday

Lame Deer



Lame Deer, (in Lakota Tahca Ushte; 1900 or 1903-1976, sources differ), also known as John Fire, John (Fire) Lame Deer and later The Old Man, was a Lakota holy man. He belonged to the Heyoka society.

Lame Deer was a Mineconju-Lakota Sioux born on the Rosebud reservation. His father was Silas Fire Let-Them-Have-Enough. His mother was Sally Red Blanket. He lived and learned with his grandparents until he was 6 or 7, after which he was placed in a day school near the family until age fourteen. He was then sent to a boarding school, one of many run by the U.S. Bureau of Indian Affairs for Indian youth. These schools were designed to “civilize” the Native Americans after their forced settling on reservations.

Lame Deer's life as a young man was rough and wild; he traveled and rode the rodeo circuit as a rider and later as a rodeo clown. According to his personal account, he drank, gambled, womanized, and once went on a several day long car theft and drinking binge. Eventually, he happened upon the house where the original peace pipe given to the Lakota by White Buffalo Calf Woman was kept; much to his surprise, the keeper of the pipe told Lame Deer she had been waiting for him for some time. This served as a turning point in Lame Deer's life. He settled down and began his life as a wichasha wakan (“medicine man”, or more accurately, “holy man”).

Making his home at the Pine Ridge Reservation and travelling around the country, Lame Deer became known both among the Lakota and to the American public at a time when indigenous culture and spirituality were going through a period of rebirth and the psychedelic movement of the 1960s had yet to disintegrate. He often participated in American Indian Movement events, including sit-ins at the Black Hills, land legally belonging to the Lakota that had been taken back by the United States government after the discovery of gold. The Black Hills are considered to be the axis mundi or center of the world by the Lakota Indians.

Lame Deer, Seeker of Visions

Lame Deer related an account of his life and Sioux life and culture to Richard Erdoes, the author of many books on Native Americans. Other well known Sioux such as Pete Catches also took part in this account. In 1972, a book drawn from this account, Lame Deer, Seeker of Visions, was published.

Erdoes's recorded interviews with Lame Deer, conducted as research for "Lame Deer, Seeker of Visions," are part of the Richard Erdoes Papers at the Beinecke Rare Book and Manuscript Library, Yale University.

Lame Deer was a Heyokah only for a short time, according to his own words in the book, "Lame Deer - Seeker of Visions."

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